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龍婆碰(Luang
Phor Phrom Wat Chongkae)
P Phrom Khanti Ko or “Phrakhru Khan Taya
Phon” of Wat Ban Suan,Phatthalung province.
LP prom the well kwon monk and expert in the
magic and the topmost monks in southern of
Thailand. LP studied the magic from Khao O
Samnak Tak Sila (the school of magic).
LP Phrom conducts himself in the teachings
of Buddha and there are many people admire
him. Nowadays LP Phrom is 67 years old and
LP Phrom is the abbot of Wat Ban Suan. LP
Phrom born on Monday 10 March C.E.1942 in
Phathalung province. When LP Phrom was 20
years old went into priesthood at Wat Ban
Suan that had Phrakhru Phiphat Siri Thon or
LP Khong Sirimto was the preceptor. After
that LP Phrom went to Bangkok for studing
the buddha’s teaching at Wat Trai Mit then
LP Khong died from the reason LP Phrom was
the abbot of Wat Bansuan.
LP Phrom has developed and built the public
benefits for the people and has given the
scholar ship to the student and the novice
who is poor.
LP Phrom is the well kwon monk that studied
the magic from LP Khong Si Rim To the former
abbot of Wat Bansaun who was studied the
magic from Phrakhru Sit Tha Ya Pha Rat that
studied the magic from Wat KowOor. So LP
Phrom studied the magic from Wat KowOor.The
amulets of LP Phrom have the many Buddha’s
grace and the amulets of LP Phrom are
required from the people such as Rian Run
Chatu Ra Chan 1 in 2005 C.E. and 2 in 2006
C.E. and Phra Pit Ta that made from the holy
herbs
LP Phrom created this powerful guru stick
followed LP Khong who was the former abbot
of Wat Ban Suan and the teacher of AJ Chum
ChaiKiri.
The above are amulet produce by lp Phrom Wat
chongkae which are now very popluar in
thailand due to many great feedback
especially for kleawkad n metta mahaniyom.
These day its very difficult to find
authentic lp phrom amulet n there are tons
of fake due to the huge demand both in
thailand n overseas. These day the fake are
so real till only expert collector can
authenticate and if u dun have enough
knowledge to verify its better to avoid
getting unless from trusted n reliable
dealer. Lp Phrom amulet most of them were
created in very low qty n many stories abt
its effectiveness in kleawkad. One of the
most famous happening was a guy was strike
but lighting n was unhurt therefore that
particular batch was name lighting batch.
there are many stories n good feedback n
that causes the demand n prices of lp phrom
amulet to be very costly nowadays n tons of
fakes.
Luang Phor Phrom Wat Chong Kae
At the age of 21, Luangpor Phrom ordained as
a monk in Wat (temple) Keanlai on 15 march
B.E. 2447 and was given the Buddhist nick
“Tawalo”. Luangpor Tomya was his preceptor.
He then learned Kom as well as meditation
from Luangpor Tomya and excelled in both.
Luangpor Phrom had also learned from Acharn
(teacher) Puang Witcha Akom (the skill of
magical chant) before he became a monk.
Luangpor Phrom was brought by Acharn Puang
to learn Dharma and meditation from Luangpor
Dam for 4 years. He then went to practice
Withcha Akom under the guidance of Acharn
Puwon for 5 years. After Acharn Puwon passed
away, Luangpor Phrom stopped learning from
any other teacher and went Tudong (forest
dwelling) alone. All the teachers of
Luangpor Phrom were the best during that
time. Acharn Puang was the disciple of
Luangpor Mah Wat Bungmuang, who was also the
teacher of PhraChao Taksin Maharaj (Thai
King) and Phra Baht Somdej Phra Puttayodfah
Chulalod (King Rama I). As for Acharn Puwon,
he was the disciple of Luangpor Nin Wat Kow
Pasak of Petchabun province and Luangpor
Seang Wat Molee Chonkhan of Lop Buri
province.
Luangpor Seang was the teacher of Phra
Somdej Puttakjan Toh Wat Rakangkositaram.
Luangpor Phrom met many masters during his
tudong days where as Luangpor exchanges
magical skills with them. One of them was
Luangpor Derm Wat Nongpo, the famous guru of
Nakorn Sawan province whom he later went
Tudong with. Luangpor Phrom went Tudong as
far as Rangoon, Myanmar and had visited and
paid homage to the great pagoda Shwedagon
which houses the relics of the three
previous Buddhas.
Luangpor Phrom then came back to Thailand
passing through Dan Chedi Sam Ong (Three
Pagodas Pass) at Kanchanaburi province,
experiencing many large and small mountains,
thick forests and risking many dangers like
wild animals and poisonous snakes. Although
Luangpor Phrom was able to overcome all
these by using his magical powers, he
chooses to avoid them when confronted, as
not to cause any injuries to them.
When Luangpor Phrom finally went back to
Thailand from his Tudong, he came upon Mount
Chongkae at Amper Takri, Nakon Sawan
province and encountered a storm. As
Luangpor Phrom was unable to proceed further
due to the storm, he took shelter and spent
the night in a cave of Mt Chongkae. Luangpor
Phrom started to look around and found that
he can enjoy absolute solitude in the
relatively small cave. He decided to stay in
the cave for the Pansah (three month of
Buddhist lent). At the beginning, the temple
at the foot of Mt Chongkae or Wat Chongkae
had only two monks staying there with no
abbot. Surroundings of the temple were also
unkempt. Upon hearing that Luangpor Phrom
was staying in the cave, the
district-councillor together with a few
others went to invite Luangpo Phrom to
reside at Wat Chongkae.
Luangpor Phrom then became the 1st abbot of
Wat Chongkae.
The owner of the land whereby Wat Chongkae
was situated decided to donate the land to
the temple. Luangpor Phrom then got things
organized and started to build several
projects for the temple.By B.E. 2460, monk
quarters, kitchen, and a Dharma hall had
been built. Several villagers had also
formed temple-committee. Together, they held
plan to build a Bot (ordination Hall).
Considering the large amount of money needed
for the project, the committee decided to
make amulets for fund-raising.
Luangpor Phrom was a very generous monk who
like would give away anything he could to
those in need. As in the case of Chek Tann
(giving alms) batch of amulets made in the
year of B.E. 2515, Luangpor distributed out
all the amulets to the people who went for
the ceremony till not a single coin left.
Most batches of amulets made or blessed by
Luangpor Phrom, had got the shape of a bell
because of the way he sit in meditation
resemble a bell (strong & Stamford) and also
Luangpor fondness for big bells ever since
he seen some during his tudong days in
Myanmar. It is said that Luangpor Phrom was
a monk who does not like to speak much.
Instead, he preferred to listen to others
talk. He is said to have the ability of
knowing the future. There were several
incidents whereby Luangpor’s speech came
true (golden mouth).
1) Nang khiew Phan, a close follower of
Luangpor Phrom, who operated a food-stall in
chongkae railway station. Once had Luangpor
telling her that she would be a millionaire
soon for the goodness she had cultivated for
helping the temple. Sure, not long after,
she became rich from her food business.
2) There was once a committee member of Wat
Chongkae who often misuse temple’s fund for
his own expenses. When news got to the ears
of Luangpor, he said that whoever dared to
misuse temple’s fund, the person will have
his stomach spilt open. Those who heard what
Luangpor said, had got no idea what he was
talking about initially but soon, news of
the said committee member suffering from
incurable stomach illness and he died of it
not long after had the people finally
realizes what Luangpor had meant.
3) During one of the temple’s celebrations
in B.E. 2515, besides amulets, towels with
the temple’s stamps were also distributed to
those who helped in the celebration. Those
towels, which were blessed by Luangpor Phrom
were deemed limited and all had been
distributed out during the celebration. As
such, many of those who have not got it went
to the temple to ask for them. That was when
a monk from Wat Chongkae bought some from
the market and started to distribute them
outside the temple without the knowledge and
blessing of Luangpor Phrom. When Luangpor
heard about this, he said, “The crazy monk
shall become mad if he continued doing
that”. Not long after, the said monk became
insane and started wandering all around the
place aimlessly and had since gone
missing.Phra Saman Kitiwutato, a monk in Wat
Chongkae. He had ever witness Luangpor Phrom
walking across the surface of a pond
situated not far away from the temple in
year B.E. 2496 when Phra Saman was a kid, at
that time he was playing near the vicinity
of the pond together with a few of his
friends whom, later became close devotees of
Wat Chongkae.
Besides making numerous batches of amulets
which were proven for its effectiveness on
protecting the wearer, Luangpor Phrom was
also very skillful in making herbs. The
herbs were extremely effective and had cured
many people with various illnesses. The
herbs were made annually during his birthday
celebration. The traditions of making the
herbs or “Dtom Yah” celebration were still
being held every year till today.Luangpor
Phrom lived in Wat Chongkae for a total of
58 years (B.E. 2460-2518). He passed away on
30th Jan B.E. 2518 @ 1500 hrs at the Bungmi
Hospital in LopBuri Province at age 91
years, 71 years of monk hood.
The body of Luangpor Phrom was still in the
original condition as when he died. It was
housed in a glass coffin at the top of the
Dharma Hall of Wat Chongkae for worshipping.
No sign of decay or insects infesting were
found on his body. In fact, Hairs and nails
on his body were still growing. This, many
people had said that Luangpor Phrom had
attained Aranhantship
(enlightenment).Those who would like to pay
respect to Luangpor Phrom in Wat Chongkae
can bring alone face masks or figurines of
Thai traditional dance for worshipping of
Luangpor Phrom as Luangpor was very fond of
these when he was alive. Many people had
their wishes fulfilled and brought these
items to worship Luangpor Phrom as a gesture
of thanks-giving.Date of ceremonies held at
Wat Chongkae annually:-1) 29-30th Jan - The
Death Anniversary.2) 5-6-7th, 5th month of
Thai Lunar Calendar – Birthday &
Herbs-making Celebration.
3) 12-13-14th April- Songkan festival
(bathing of Luangpor Phrom’s statue).
หลวงพ่อพรหม
หลังตรายางพิมพ์ฐานร่อง (นิยม) ปี 2515
รายละเอียด:
หลวงพ่อพรหม
หลังตรายางพิมพ์ฐานร่อง (นิยม) ปี 2515
รุ่นนี้คณะกรรมการชุดพัฒนาวัดช่องแค
(หมอสมสุขเป็นประธาน)
ได้สร้างพิมพ์ขึ้นมาใหม่ แทนพิมพ์
เดิมที่พัง คือ สดสามชั้น
ที่ใช้ในรุ่นเบิกเนตร และผัดก๋วยเตียว
และฉลองมณทป โดยจะมีสองแบบ
คือ แบบฐานเรียบ กับ แบบฐานร่อง
เจตนาในการสร้างเพื่อหาทุนสร้างศาลาหลังใหม่ (หลังปัจจุบันนี้)
โดยทำการปลุกเสธ สองครั้ง ตอนปี 15
และเสาร์ห้า ปี 16 แต่เนื่องจากว่า ปี 16
วัตถุมงคลหลวงพ่อออกมาเยอะมาก
ประกอบกับรุ่นนี้กดพิมพ์ครั้งเดียว
องค์พระจะไม่สวย
เนื่องจากกดพิมพ์ครั้งเดียว พระจะยุบตัว
และที่ติดชัดจะน้อย
ทางคณะกรรมการวัดจึงเก็บไว้ในกุฏิที่ป่าช้า
เมื่อหลวงพ่อมรณะภาพ
ทางวัดจึงนำออกมาให้บูชา และส่วนหนึ่ง
หมอสมสุขได้ขอไป ด้วยเหตุที่รุ่นนี้
เก็บไว้ในลังไม้ฉำฉา
จึงมีคาบปลวกขึ้นที่องค์พระ
เนื่องด้วยตอนเอาออกมาจากกุฏิป่าช้า
มีการนับจำนวนพระและตีตรายาง
ด้วยหมึกสีน้ำเงิน จึง
กลายเป็นเอกลักษณ์และชื่อรุ่นนี้ไป
รวมทั้งคาบปลวกที่ขึ้นด้วย
รุ่นนี้จะพิมพ์เดียวกับรุ่นปืนแตก
และสมเด็จเนื้อทองระฆังฐานร่องนะครับ
แต่คนละพิมพ์กับรัศมีพรหม กับห้าเมตตา
ส่วนมวลสารที่ผสมเท่าที่จำได้ มี
ปูนขาวจากเปลือกหอย กล้วย เกสรดอกไม้
ว่านมหามงคล ผงวิเศษแก้ว 3 ดวง ทรายเสก
น้ำมันตังอิ๊ว เนื้อผงพระรุ่นฟ้าผ่า
ที่ชำรุดแตกหัก ผงอิธิเจ
ถ้าผสมเยอะจะออกสีเหลืองเข้มเกือบน้ำตาล
แต่ถ้าน้อยจะออกสีขาวอมเหลือง
รุ่นนี้จำนวนการสร้างทั้งหมด 8000 องค์
องค์นี้ นะครับ เป็นพิมพ์ฐานเรียบ สภาพสวย
เนื้อจะออกสีหลืองอมน้ำตาล
พิมพ์องค์พระติดชัด
ด้านหลังตราวัดติดชัดเจนดูง่ายสบายตา
คาบปลวกเป็นคาบปลวกเก่า ติดทั่วไป
สีน้ำตาล ไม่ใช่สีเทา (ถ้าของปลอม
จะเป็นสีเทา เขาใช้ไม้ไผ่ กระสอบ
ไม้ยางมาเร่งให้ปลวกทำคาบครับ
สีจึงออกสีเทา)
นับเป็นอีกรุ่นหนึ่งที่ปลอมเยอะมากครับ
เช่าหาก็ระวังหน่อย
คาบปลวกในพระหลวงพ่อพรหม
มีเพียงรุ่นเดียวนะครับ คือ หลังตรายาง
และมีเพียงสองพิมพ์ คือ
พิมพ์ฐานเรียบกับฐานร่อง ถ้าเจอรูปเหมือน
ระฆังใหญ่ ระฆังเล็ก หรือ สมเด็จ
สามชั้น หรือสองหน้า มีคาบปลวก
พวกนี้เก๊หมดนะครับ
ที่เจอบ่อยได้ทั่วไปคือ พิมพ์ระฆังใหญ่
เป็นรุ่นที่เก๊นิยม รุ่นนี้เป็นรุ่นที่จะเอาไปอ้างกันเยอะมากครับ
โดยเฉพาะของปลอม เช่าหาก็ระวังหน่อยนะครับ
ส่วนพระของทางร้านเรา
รับประกันพระแท้เหมือนเดิม
พระคาถาหลวงพ่อหรม
สำหรับผู้ที่ต้องการ
คาถาบูชาหลวงพ่อพรม คำอาราธนาหลวงพ่อพรหม
ตั้งนะโม 3 จบ กล่าว
ถาคาหลวงพ่อพรหม ดังนี้
พรหมา อาราธนานัง เมตตา
สุคะตะ มหาลาภัง
สัพเพปิ อันตะรายา เม มาเหสุง
ประสิทธิเม
คำอาราธนา แบบย่อ โส
ภะ คะ วา หรือใช้ คาถาอาราธนาหลวงพ่อพรหม ถาวโร
วัดช่องแค
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