祖父 Khai
勳章,Bophit
Phimuk 寺 或建於
1930 年的曼谷
Wat Choeng
Lane
暹羅最受歡迎的護身符集合“Luang
Pu Khai
獎章”,Bophit
Phimuk
寺或者曼谷的Wat
Choeng
Lane,建於1930年,大概造了不超過70枚錢幣。Luang
Pu Khai的名聲已經有幾十年了。因為他是創造蒙眼僧人的僧人大師愛粉有很多佛和一枚肖像硬幣在護身符行業有很高的價值人們普遍認為,它在慈悲、無懈可擊、威力大、圓滿方面出眾,是值得收藏的好護身符。或為了將來了解、保存、維護和傳播它們而學習,以免它們丟失
一號金幣“龍普開、曾倫寺”
提到龍普開因塔薩羅的名字,很多人可能會無動於衷。但如果有人是護身符鑑賞家或教員硬幣收藏家,必須說這個名字不為任何人所知,因為他是傳說中的硬幣的所有者。是世界上最昂貴的硬幣,因為“Boy
Tha Prachan”出來通過媒體保證完美狀態,一枚硬幣,3000
萬泰銖,如果有人租,請舉手(2014
年價格)!!
因為你的頭像幣做的很少,有人說只做了
26 個硬幣,有人說
72 個硬幣(等於 6
個年齡週期)。但數量絕對不超過這個是一個標準。和瑯普凱除了您的第一枚硬幣外,您還將因永生而聞名。還有你的神聖物品也在
Benjapakee
集合中排名。因為泰國護身符愛好者協會主席Pa
Yap Phayap
Khamphan曾說過,用粉混合愛的粉末製成的Benjaphakhea
Pidta護身符,所有護身符都很貴,是:1.帕比打護身符,Luang
Por
Kaew,Kluawan
Temple,春武里府
2. Phra
Pidta Luang
Pu Iam,
Saphan Sung
Temple,
Nonthaburi
Province, 3.
Phra Pidta
Luang Pu
Khai, Choeng
Lane Temple
(Wat Bophit
Phimuk),
Bangkok 4.
Pidta Buddha
amulet,
Luang Pu Yim,
Nong Bua
Temple,
Kanchanaburi
5. Phra
Pidta
Reverend
Grandfather
Jean, Tha
Lat Temple,
Chachoengsao
Province
做功德當日,寺院工作人員贈送了一本精裝書,書名是《龍普開因塔薩羅的歷史書和榮譽》給了我一本學習和獲取知識。這是一本已經付款的書它於
1933 年在他去世後在
Luang Pu
Khai Plearn
會議上首次印刷。 100
天,第 2
次印刷,日期為 1972
年,當時正值寺廟製作龍普開紀念儀式的護身符。大集又來更新原作。這是我在
2005 年收到
Phratheppariyatsuthi
的一本書。 Wat
Bophitphimuk
Worawihan
住持11月出版
"瑯普凱獎章這是他盤腿坐著的照片。披肩長袍在他的胸前披上一塊聖衣有一封信說“Inthasaro
Bhikkhu”這是他的綽號黃青銅他創造它是為了分發給他的親密門徒。它是一枚橢圓形硬幣,寬
2.6 厘米,長 3.5
厘米,橢圓形,帶鉛環。背面光滑,鏤刻有五神圖。
《南無布達耶》
如果被問及它的稀有性和租賃價格
-
第一枚硬幣,Luang
Pu Khai
Inthasaro,1929(但
Boy Tha
Prachan 說
1930)在很長一段時間內都很稀有且昂貴,我想說它是假的
-
仿品。類型數以百萬計的主要硬幣無法排列在一個集合中。
Benjaphakee
是一種流行的教師幣。因為很少而且非常稀有。
Benjaphakee
硬幣套裝,由 Luang
Por 蒸餾硬幣組成。
Wat Phrayat
(Ayutthaya),
Luang Por
Kong 硬幣Wat
Bang Kraphom
(Samut
Songkhram),
Luang Por
Chui 獎章Gangaram
Temple (Phetchaburi),
Luang Pu Suk
Wat Pak
Khlong
Makham Tao (Chainat),
Luang Pu Iam南南寺(Bang
Khun Thian,曼谷),所有五枚硬幣都在這裡它被認為是最好的舊
Benjapakiet
硬幣。但即使很少見據說它們仍然在收藏家市場流通。
因為被視為最精髓的硬幣肯定有很多元素,比如價值觀、佛教、佛教藝術、租金,最重要的是。收藏市場的錢幣流通,這5個錢幣都齊全了,但隆普開、曾倫寺的錢幣,正如他們所說的,他們沒有權利,因為最後一點是沒有圓圈!!
因為如果 Luang
Pu Khai
的硬幣安排在
Benjaphakeet
集合中即使有人擁有全部
4錢幣還缺少第5枚錢幣,也就是曾倫寺龍普開的錢幣,是為了各方的安逸,也為了以後的演奏和收藏。因此,龍普凱的錢幣被剪掉了。就像過去一樣瑯勃康勳章Wat
Bang Kraphom不在典型集合中只有集合中的硬幣考祖父的護身符,拉西寺,但由於它的稀有性,不得不被砍掉,並用龍波公的硬幣代替。
瑯普凱幣真幣 -
真幣只有少數人通過大眾媒體出現。其中之一是“Boy
Tha Prachan”,僅一億和尚。他說剩下的硬幣應該不會超過10個,因為已經很長時間了,過去的人沒有為了利益而收集。可以給後代丟失,或有鑄造工作時,佛像掉入坩堝等。
可能因為種種原因,這枚硬幣已經鑄造得更少了!?!
他也形容這是正常的。如果一個橢圓形硬幣1917
年至 1937
年的硬幣製造中,大約
98%
的硬幣是帶有焊接耳的硬幣。但是這個Luang
Pu Khai硬幣模型的特殊性儘管它建於
1930
年,但它本身就是一枚耳幣。在氣缸旁邊創建硬幣泵的情況下大多數硬幣都鑄造成數百或更多。
History of
Luang Pu
Khai (Inthasaro)
Inthasarophikku
(Kai),
better known
among amulet
collectors
as Luang Pu
Khai,
Choenglen
Temple, is a
Paet Riw.
hometown
area
Pratunam Tha
Khai Mueang
Chachoengsao
District
Chachoengsao
Province at
present
Luang Pu was
born on
Sunday, June
5, 1859, on
the 5th day
of the 7th
lunar month,
the year of
the Mother,
was the son
of Mr. Klom,
Mrs. Bua
Chansamrit.
How many
brothers and
sisters did
not appear?
When he was
6 years old
(about
1865), his
father
brought it
to be a
disciple of
Luang Pho
Pan, Wat
Sothon, Wat
Sothon
Wararam.
Chachoengsao
Province at
present to
study Later,
he was
ordained as
a novice
when he was
ordained and
learned to
preach
Mahachat and
preach
Prachan.
It is said
that Luang
Pu Khai has
the ability
to preach
Mahachat
Khan. and
Kanmatsee
has a
melodious
resonance
that
captures the
listeners'
hearts very
much even
after being
old
Disciples
who were
close to him
often heard
Luang Pu
recite the
two great
sermons at
night.
When Luang
Por Pan, Wat
Sothon
passed away,
Luang Pu
Khai went to
live with
Phra Ajarn
Zhuang of
Wat Noi, who
is now in
Phanat
Nikhom
District.
Chonburi
until the
death of
Phra Ajarn
Chuang At
that time,
Luang Pu
Khai was 15
years old
(about
1874).
According to
the history,
Luang Pu
Khai have
traveled to
Bangkok went
with a monk
(Unknown) at
Wat Hong
Rattanaram
Bangkok Yai
District,
Thonburi
side to
study the
Dharma
Three years
later (about
1877), Luang
Pu Khai went
to live with
Phra Achan
Iam, Wat Lat
Dan, which
is in Mae
Klong. Samut
Sakhon
Province and
had studied
the Dharma
and
Discipline
until the
age of
ordination
(about
1879), so he
was ordained
at this
temple with
Phra Achan
Net, Ban
Laem Temple,
Mueang Samut
Songkhram. a
preceptor
Phra Ajarn
Iam, Laddan
Temple,
Samut
Songkhram as
a monk Phra
Ajarn Phu,
Bang Kapom
Temple,
Samut
Songkhram is
a monument
After being
ordained, he
went to
study
meditation
with a monk.
(unidentified)
located at
the foot of
the hill
Mueang
Kanchanaburi
Studied for
a while, so
returned to
Wat Lat Dan
as usual.
Later, Luang
Pu Khai went
on a
pilgrimage
to the
various
monks'
houses.
Which is in
Photharam
District,
Mueang
Ratchaburi
and
Kanchanaburi
City Then
came back to
Wat Lat Dan
for a while.
Therefore,
he went on a
pilgrimage
to study
vipassana
meditation
with a monk
in a cave in
Kanchanaburi
for about 6
years
(around 1880
- 1886).
According to
the history
of the event
now that
“He said
that while
in the cave
At night,
there will
be various
lions. come
to sleep in
a hug In the
early
morning,
different
people go
out to eat.
As for him,
he will
issue alms
on a daily
basis.
(Lord, I'm
the only
one)
When you
studied in
that cave
for a long
time I see
that I can
help the
world He
went on a
hike out of
the cave to
go to
different
places
without
getting on
the boat.
and no
destination
But it's
dark
everywhere,
spread out
to sleep
there. In
the morning,
we continue
our hike.
On the way,
there are
people who
come to ask
for help no
matter what.
hard to
suffer or
get sick, or
become ill
He has a
kind heart
to help heal
everyone's
prayers.”
Luang Pu
Khai lived
on a
pilgrimage
for about 15
years
(approximately
1886 – 2401
B.E.).
Therefore,
there were
people
invited to
stay at Wat
Bang Yi Ruea
on the
Thonburi
side for a
year, then
Luang Pu
Khai went on
a pilgrimage
along the
Khao Lam Na
Phrai forest
for several
more years.
Finally,
Luang Pu
Khai came to
Bangkok. one
more time
Understand
that
probably
around 1912
- 1918
On this trip
to Bangkok,
Luang Pu
Khai chose
to stay at
Wat Choeng
Lane. or Wat
Bophitphimuk
Worawihan
This is
because at
Wat Bophit
Phimuk there
are few
monks and
there is a
cloister
which is
used as a
burial
place. And
sometimes
the
villagers
come to use
it as a
place to
defecate as
well.
Therefore,
this church
was a quiet
place. No
one bothered
much.
Reverend
Grandfather
Khai,
therefore,
came to the
cloister in
the cemetery
of Wat
Bophitphimuk.
At that
time, any
monk could
enter the
temple
freely. No
card needed
and no one
monitored.
No
permission
required
only when
entering the
Buddhist
Lent told
the abbot to
know in
order to
remember the
Buddhist
Lent at that
temple And
when Luang
Pu Khai came
to Wat
Bophitphimuk,
Phra
Kaweewong (Krajae
Wasuttamo,
P.D. 4) was
the abbot.
During Luang
Pu Khai's
Buddhist
Lent at Wat
Bophitmuk,
Luang Pu
Khai
practiced
dharma and
created many
merits,
including
teaching
meditation
to monks and
lay people.
Helping the
sick and
suffering
Donate
personal
wealth and
persuade
disciples
and familiar
people to
join in
making
merit, such
as building
a Buddha
statue.
Repairing
old Buddha
images that
have been
broken for
better Build
the
Tripitaka In
which Luang
Pu Khai has
done some
inscriptions
on the palm
leaves by
himself. Let
the mechanic
do some
Better
repair the
dilapidated
cubicle.
Build more
cloisters as
wooden row
houses They
built roads,
ponds, and
rainwater
tanks within
the temple
grounds.
Build a
platform for
sitting and
resting
inside the
cloister to
be
convenient
for monks
and novices
who live in
that
faculty,
etc. It also
appears that
When Luang
Pu Khai
lived in the
city Many
temples have
been built
and
restored.
Luang Pu
Khai is a
person who
is firmly
established
in the
Triple Gem.
having a
calm mind
with
benevolence
have good
manners
strictly in
practice It
is respected
by disciples
and people
who are
familiar
with both
Bangkok. and
many
provinces
Reverend
Grandfather
Khai is a
monk who
recluses
with
solitude.
cultivating
in vipassana
meditation
for ever,
not
interfering
with anyone,
all
disciples
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